Saturday, May 7, 2011

The Speenhamland System

The Speenhamland System was one of a number of Poor Laws in England in the late 18th and early 19th century. The background is complex. Here is a short description.

It appears that real wages for farm laborers were falling, especially in the South and East of England, but migration opportunities to London were growing. There were several types of poor laws, but the Speenhamland System was interesting in that it appears that local governments and churches (it's not exactly clear to me where the lines of authority were drawn in the "parish") agreed upon what we might call a “living wage,” with the parishes paying for the gap between actual wages and the living wage. Several great economists including Mark Blaug and D. McCloskey have reconsidered the 19th century view that lax administration made the system a failure. Most of what I’m writing from here is based upon George R. Boyer, “The Old Poor Law and the Agricultural Labor Market in Southern England: An Empirical Analysis,” Journal of Economic History 46:113-135 (1986).

Apparently, that a rapid rise in relief payments burdened the parishes is taken as a given by just about everyone, even among economists on opposite sides of other issues regarding the laws. One of the intense debates over the past several decades is whether it was the Speenhamland System that caused this increase either through an increase in voluntary unemployment and/or a reduction in wages. McCloskey argued that economic theory would support the former conclusion but not the latter. Boyer quotes McCloskey (Explorations in Economic History [1973]) as saying that the system “was generally administered as an income subsidy ‘with a 100 percent marginal tax rate on earned income below the minimum’.” Boyer appears to argue a public choice view of the system. In areas with concentrated political power for landowners the Speenhamland system shifted the expense of paying wages that were high enough to keep laborers from moving to London from the farmers to everyone else in the parish.

What do Boyer’s numbers tell us? There is strong support for his public choice argument about the powerful landowners. But, the results on the issue as the whether the Speenhamland System created voluntary unemployment are irritatingly mixed. Per capita relief expenditures had a small but statistically significant negative effect on laborers’ income. On the other hand, the Speenhamland system of wage supplements was indeed measured to increase unemployment, but the result was not statistically significantly different from zero. (British analysts contemporary to the period believed that the system did lead to voluntary unemployment.)

What is most interesting to me in Boyer’s analysis is his reaction to the somewhat muddy results of the relationship between the Speenhamland System and the idea of voluntary unemployment. Boyer says that the results “provide tentative support for the revisionist hypothesis that rural parishes were selective in their granting of relief to able-bodied laborers.” (My emphasis.) The idea that decentralized religious institutions in the 19th century could minimize unhelpful effects of compassionate relief by being selective and discerning in their application has been a central argument of Marvin Olasky for years.

Friday, May 6, 2011

Faculty Union

The internet is wall papered with rallying cries from pro-union faculty and union employees. In particular one article employs over-the-top and urgent rhetoric "Organize or Die". Before writing this  post my goal was to find one unbiased and well-written piece explaining the United Faculty of Florida (UFF hereafter) saga. No luck. Thus, this abbreviated posting will try to present another side (hopefully in a measured manner). In the past couple weeks FSU faculty have received a flurry of letters, emails, office visits and telephone calls promoting UFF. The reason? House Bill 1023. If UFF does not reach 50% membership among the FSU faculty by July 1, 2011 the UFF-FSU chapter will dissolve.  


The lobbying and promotion have been non-stop ---though the man tonight on the phone indicated UFF would have no problem reaching 50%. The most recent percent membership of UFF-FSU is uncertain although I've heard the numbers are somewhere around 35%. The hustle of the union employees signals a cause for concern. For example, why did the man call me if membership was already certain to exceed 50%. Moreover, why did he insist on debating my reasons for not joining the union? Another signal for concern is that UFF offered to waive all dues for joining faculty (and even made a point to tell people they could retroactively withdraw after July 1, 2011 with no monetary obligation). The hustle and the special offer smack of desperation. But, the union purports to offer a good product:
[We are working] to improve state funding for increased faculty salaries and benefits, working to improve the faculty's role in decision-making on campus, assisting in negotiation of collective bargaining contracts for over 18,000 professionals, protecting academic freedom and tenure, defending faculty rights, influencing the formulation of policy by the governing boards, working for legislation to improve the quality of education in our colleges and universities, and advancing academic excellence. Class load, equipment, salaries, professional advancement, instructional resources---ultimately every decision that affects higher education faculty is either a bargaining issue or a political decision and involves UFF.



With such self-evident benefits people should be lavishing UFF with gratitude. Yet, this union seems to have difficulty achieving membership for half the faculty at left-leaning Florida State University. Odd. 

Before delving into the details of UFF-FSU it will be useful to take a step back and ask about the role of unions in general. The intuition of labor unions is simple: Because no single employee wields significant bargaining power all the decentralized employees become one centralized bargaining agent. Then, that agent essentially acts as a monopoly on the labor supplied in an industry. As mentioned in the block quote, unions usually bargain for pay increases and benefits for their employees (historically in the unions bargained for improved safety regulations ---though not all improvements in safety came at the hands of the union).

The UFF-FSU lobbied contract has several benefits (which the union happily celebrates) but the contract also has costs (which the union is conspicuously silent on). And, I should mention that like most bureaucracies that attempt to convince people of their necessity they sometimes exaggerate their benefits and really diminish their harmfulness. One example of an exaggerated benefit is the UFF claim to "protect tenure". In fact, the UFF-FSU chapter did fight on behalf of some faculty positions that were cut at FSU during the last round of budget cuts. But, this is the exception. In general the protection of tenure does not require a union ---it is the free market and the legal system that protect tenure. Imagine for a moment that FSU decided that it would not honor the hard-earned tenure of many of its faculty. This could seem plausible in a tumultuous budgetary climate; however, FSU will have difficulty attracting and maintaining good professors in the future if tenure is not honored. Also, if a professor is wrongfully terminated they can appeal their case before a judge.

Another exaggerated claim is that funding would disappear without the union. But, with alumni seated in the State House and Senate it is legitimate to ask the question of how much benefit UFF curries FSU with respect to appropriations. But, these kinds of arguments weaken the case for UFF. Thus, they do not appear on their website.

The benefits of the union largely consist in its ability to establish a centralized agent for bargaining and protect faculty members without a valuable outside option. We have already discussed the idea that a centralized agent wields more bargaining power, but, the second part of that statement answers the question, "for whom"? The faculty that most need a centralized bargaining agent are those faculty that do not have many well-paying prospects in the private sector. Economists, for example, have many well-paying prospects consulting for firms or working as an in-house analyst. But, generally speaking, any professor from the Humanities does not have a high-paying outside option. The reason this outside option is important is because it gives the individual more bargaining power. Anytime someone can come to the bargaining table and say, "You need me more than I need you", they are in better position to obtain benefits.

The costs of UFF are concentrated on our best and brightest faculty. The economics department will be losing two of our faculty in the fall to other universities. Also, the business school will lose five faculty. One negotiated "work rule" is instrumental here. FSU is unable to give a faculty member a higher salary (beyond standard pay increases to keep up with inflation or for promotion) unless they have an offer letter from another school. In many cases it would be beneficial to provide a preemptive pay increase. Once people have toured another college/school, talked to their spouse, and imagined themselves in another locale they are half way out the door. We have less flexibility to retain our good faculty because of such a work rule. Another cost to our best and brightest faculty occur when the union attempts to inject different "fairness" criteria into processes (previous post about this here).

Other costs associated with UFF are ideology and inefficiency. Because UFF is affiliated with national union organizations that contribute money to the Democratic party that imbues them with an ideological flavor. While the union cannot (by law) directly support candidates with dues the fact that money is fungible means they can legally donate money to causes that are largely democratic (this article talks about how the NEA is in the pocket of the democratic party. Incidentally, you can see in the next link that the NEA and AFT receive 29% of UFF dues); moreover, the unions can endorse candidates. Finally, the union employs out-of-town salaried employees who are a staple on campus for the next two months calling folks, visiting offices, and drinking coffee with professors all the while giving them a slanted sales pitch about exaggerated importance (Here is the break down of union expenditures). This is essentially the public choice argument about bureaucracies (see post here)

In fact someone could spread these benefits and costs like papers on a table. Stand back, look, and then say, "On balance the union seems like a good deal because I value protecting the faculty with low outside options." But, like I mentioned in a previous post economists will look at the unseen (in this case the opportunity cost). Put another way, any good economist will ask the question, "Compared to what?" Certainly there are some benefits to unionization (for some people), but, compared to what? Other options include a strong faculty senate or an independent faculty association. Both of these options could wield bargaining power without the unwieldy expenses of a large-scale union operation. The point is there are other institutional arrangements besides the Union that retain some of the benefits without some of the costs. Even in the case of the Union saving some faculty positions, this could have been accomplished at less expense. If each faculty member who were part of the Union were paying 1% (the amount of union dues) into a general account at the University there would be more than enough money in such a general account to hire back all the faculty who were losing their jobs.

In writing this post it did occur to me, "Will anyone really care to read about UFF-FSU?" It really does seem hum-drum and monotonous and hardly contributes to the overall theme of the Wise as Serpents mission. What are the key lessons: 1)  People can choose to organize into one centralized negotiating agent which gives them more leverage at the bargaining table, 2)When faced with claims of benefit we good economists ask the question, "Compared to what?" , and finally 3) Soak in the lessons of public choice. These unions and other bureaucracies have an incentive to make exaggerated claims about their importance.

Thursday, May 5, 2011

Seeds, Seeds, Everywhere

There are many agricultural parables in the Bible, but, my favorite comes from Luke Chapter 8 "Parable of the Farmer Scattering Seed":

While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”
When he said this, he called out, “Whoever has ears to hear, let them hear.” His disciples asked him what this parable meant. He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that, “‘though seeing, they may not see; though hearing, they may not understand.' 
“This is the meaning of the parable: The seed is the word of God. Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.


One reason for my affinity goes back to when my Christian faith was new. In reading Donald Miller's phenomenal book Blue Like Jazz there was a portion of the book that sticks with me because of its tenderness and honesty. Miller is describing a conversation he had with a woman named Penny about her conversion story (centered around the parable in the same parable as it is written in Matthew):

There is a part in Matthew where Jesus talks about soil, and He is going to throw some seed on the soil, and some of the seed is going to grow because the soil is good, and some of the seed isn't because it feel on rock or the soil that wasn't as good. And when I heard that, Don, everything in me leaped up, and I wanted so bad to be the good soil. That is all I wanted, to be the good soil! I was like, Jesus, please let me be the good soil! 

Her whole story is great (the whole book is really good too). But, that part stuck out to me because I want to be the good soil too. This is important: We have some control over our own soil. And, we can impact the soil others have too. Through spiritual disciplines such as prayer, reading our bible, studying, fasting, and other disciplines that act as vehicles into God's transforming love our soil will be altered. When our soil is good we can help others have good soil.




Notice that the farmer does not strategically set a seed into the ground. Instead, the word of God is lavished indiscriminately to all people. When the seed lands what kind of soil will it find?  

Wednesday, May 4, 2011

Justice Vs. Revenge

Here is another excellent piece, this one by Ramesh Ponnuru, about Christians and the killing of Bin Laden. For a deep and extended spiritual workout on this topic, I also recommend any reading of Dietrich Bonhoeffer's personal anguish over the decision to join in the conspiracy to kill (not capture) Hitler.

Tuesday, May 3, 2011

What?

Topic for investigation tomorrow regarding Protestantism and Capitalism: what was the Speenhamland Law? More to follow.

Dancing in the Streets

Here is a very thoughtful piece from the Huffington Post on the question "How Should Religious People Respond to Bin Laden's Death." I always appreciate the thoughts of Albert Mohler, and I think that his comments, near the end of the article, do a better job than I could of marking my own thoughts.

Those Inconvenient Tradeoffs



I have to start by admitting my personal bias. When wind turbines were first proposed as an alternative energy source in the 1970s, I thought that they destroyed some of the most beautiful scenery in California. The small picture at the center right is of the San Gorgonio Pass between the Mojave desert and the Los Angeles basin. Apparently, the same debate is occurring elsewhere. The John Muir Trust is one of the leading environmental organizations in the U.K., and apparently they are concerned about the effect of wind farms on scenic vistas, especially in Scotland, as can be seen in a picture from the Daily Mail just above. The Muir Trust has recently released a statistical study arguing that wind farms are much less efficient than their supporters in the wind turbine industry and certain governments claim. The Muir Trust report claims that, at least in Scotland, they operate at lower overall levels of output, and with longer periods of "low wind events" than supporters of wind energy admit. The full report from the Muir Trust, together with complete links to their data, can be found here. A BBC report on the political debate on the report between the Muir Trust and advocates of wind farms in the U.K. can be found here. (Thanks to NCPA for the tip about the controversy).